Song of the Long March - volume covers 1-4
A teenager from Shanghai who's trying to avoid the normal teenager mood swings.
Saying things like “we’ve gone from white hoods to business suits” is one way to seem to speak to contemporary racism’s less vocal, yet still insidious nature. But it does a disservice to the public understanding of racism, and in the process undercuts the mission of drawing attention to contemporary racism’s severity.
It wasn’t the KKK that wrote the slave codes. It wasn’t the armed vigilantes who conceived of convict leasing, postemancipation. It wasn’t hooded men who purposefully left black people out of New Deal legislation. Redlining wasn’t conceived at a Klan meeting in rural Georgia. It wasn’t “the real racists” who bulldozed black communities in order to build America’s highway system. The Grand Wizard didn’t run COINTELPRO in order to dismantle the Black Panthers. The men who raped black women hired to clean their homes and care for their children didn’t hide their faces.
The ones in the hoods did commit violent acts of racist terrorism that shouldn’t be overlooked, but they weren’t alone. Everyday citizens participated in and attended lynchings as if they were state fairs, bringing their children and leaving with souvenirs. These spectacles, if not outright endorsed, were silently sanctioned by elected officials and respected members of the community.
It’s easy to focus on the most vicious and dramatic forms of racist violence faced by past generations as the site of “real” racism. If we do, we can also point out the perpetrators of that violence and rightly condemn them for their actions. But we can’t lose sight of the fact that those individuals alone didn’t write America’s racial codes. It’s much harder to talk about how that violence was only reinforcing the system of political, economic and cultural racism that made America possible. That history indicts far more people, both past and present.❞
also, if i remember correctly, the ones in “white hoods” and the ones in “business suits” were often one and the same
Song of the Long March - volume covers 1-4
A ship sunk in the southwestern coast of South Korea this morning. It was carrying 450 people and 325 of them being students who were on their way to a field trip to a nearby island. Fortunately, no one has been reported missing or hurt or dead. They’re all just waiting to be rescued. Please, let’s keep them in our prayers. These kids must be scared out of their minds.
So far, 164 people saved, 2 dead, and 293 people still missing. I hope they all return to their homes.
update: 164 saved, 291 missing, 4 deceased
so, so sad.
The Sui Dynasty (589-618 A.D.) was not a high point in Chinese history. The first Sui emperor, Wen (541-604), did reunify China after nearly four centuries of internal discord but the second, Yang (596-618), left a lot to be desired. Yang, was as an overly-ambitious tyrant who (it is believed) gained the throne by poisoning his father, before embarking on a reign that would make him a figure of hatred across China.
Yang committed himself to massive construction projects, most notably the completion of the Grand Canal and reconstruction of the Great Wall. Both projects were bought and paid for in blood – the blood of six million peasants, to be more specific. Add to that Yang’s inept military forays into Korea and Vietnam and you might have some idea why the Chinese people hated him so much. To say that he was an unpopular would be a vast understatement.
You guys, there’s a $5000 Susan Sontag prize for literary translation from Mandarin to English. I know some of you could rock it (please do so white assholes like my ex don’t win) http://susansontag.com/prize/index.shtml
Tagging Nora bc I’m sure you’d be a awesome!!
It’s open to anyone of any education level under 30 pls consider giving it a shot
orphan black meme | four relationships
↳ felix/sarah [4/4]
Happy #National Siblings Day.
Do people in most of Oceania live in tiny confined spaces? The answer is yes if one believes what certain social scientists are saying. But the idea of smallness is relative; it depends on what is included and excluded in any calculation of size. When those who hail from continents, or islands adjacent to continents-and the vast majority of human beings live in these regions-when they see a Polynesian or Micronesian island they naturally pronounce it small or tiny. Their calculation is based entirely on the extent of the land surfaces they see.
But if we look at the myths, legends, and oral traditions, and the cosmologies of the peoples of Oceania, it becomes evident that they did not conceive of their world in such microscopic proportions. Their universe comprised not only land surfaces, but the surrounding ocean as far as they could traverse and exploit it, the underworld with its fire-controlling and earth-shaking denizens, and the heavens above with their hierarchies of powerful gods and named stars and constellations that people could count on to guide their ways across the seas. Their world was anything but tiny. They thought big and recounted their deeds in epic proportions. One legendary Oceanic athlete was so powerful that during a competition he threw his javelin with such force that it pierced the horizon and disappeared until that night when it was seen streaking across the sky like a meteor. Every now and then it reappears to remind people of the mighty deed. And as far as I’m concerned it is still out there, near Jupiter or somewhere. That was the first rocket ever sent into space. Islanders today still relish exaggerating things out of all proportion. Smallness is a state of mind.
There is a world of difference between viewing the Pacific as “islands in a far sea” and as “a sea of islands.” The first emphasizes dry surfaces in a vast ocean far from the centers of power. Focusing in this way stresses the smallness and remoteness of the islands. The second is a more holistic perspective in which things are seen in the totality of their relationships. I return to this point later. Continental men, namely Europeans, on entering the Pacific after crossing huge expanses of ocean, introduced the view of “islands in a far sea.” From this perspective the islands are tiny, isolated dots in a vast ocean. Later on, continental men-Europeans and Americans-drew imaginary lines across the sea, making the colonial boundaries that confined ocean peoples to tiny spaces for the first time. These boundaries today define the island states and territories of the Pacific. I have just used the term ocean peoples because our ancestors, who had lived in the Pacific for over two thousand years, viewed their world as “a sea of islands” rather than as “islands in the sea.” This may be seen in a common categorization of people, as exemplified in Tonga by the inhabitants of the main, capital, island, who used to refer to their compatriots from the rest of the archipelago not so much as “people from outer islands” as social scientists would say, but as kakai mei tahi or just tahi ‘people from the sea’. This characterization reveals the underlying assumption that the sea is home to such people.
The difference between the two perspectives is reflected in the two terms used for our region: Pacific Islands and Oceania. The first term, Pacific Islands, is the prevailing one used everywhere; it denotes small areas of land sitting atop submerged reefs or seamounts. Hardly any anglophone economist, consultancy expert, government planner, or development banker in the region, uses the term Oceania, perhaps because it sounds grand and somewhat romantic, and may denote something so vast that it would compel them to a drastic review of their perspectives and policies. The French and other Europeans use the term Oceania to an extent that English speakers, apart from the much-maligned anthropologists and a few other sea-struck scholars, have not. It may not be coincidental that Australia, New Zealand, and the United States, anglophone all, have far greater interests in the Pacific and how it is perceived than have the distant European nations.❞
Our Sea of Islands, Epeli Hau’ofa
this essay is life changing.
This is what the cast of a Stonewall movie should look like, not what’s being cast.
So CNN just showed a report on the royal visit to New Zealand, which not only actively mocked the cultural traditions of the Maori, comparing the haka to the mating dance of the emu, but also denigrated the cultural traditions of many other groups as being ‘native’ and generally silly. It’s this kind of shoddy journalism and blatant racism that perpetuates an idea of multiculturalism being some kind of childish joke and trivialises the identity of 15% of NZ’s population. If you want to do something about it, there is a complaint here, and the petition associated with it here. .
Fuck these useless royal parasites and fuck the obsession of our media to worship their pasty obsolescence.
I can’t believe how fucking racist this news clip is.
@ anon who recommended me to read Song of Long March
I love you so much
THIS IS A PERFECT MANHUA WITH A PERFECT FEMALE PROTAGONIST + TANG DYNASTY BACKDROP
I read all the available chapters today omg
And now I’m crying inside because I need the next chapter so bad.
EVERYONE SHOULD READ IT.
Oh but if you can read chinese you should totally look at the raws here, because there are also fans who voice over the written parts and they’re actually really good. Plus while the english translation is good, it misses the subtleties of the chinese phrasings.
Chinese fandom is the best fandom.
stop using the word “kink shaming” as a way to keep people from critiquing a “kink” that clearly has harmful and/or misogynistic roots
Pocket Printer by Zuta Labs
Not only a portable design, but able to print on any size page.
do you ever feel like there’s just so many pretty girls but most dudes are just subpar like there are radiant goddesses everywhere and just piles and piles of guys in backwards baseball caps and sandals
[Gifset: Laverne Cox speaks at the GLAAD media awards, she says,
"Each and every one of us has the capacity to be an oppressor. I want to encourage each and every one of us to interrogate how we might be an oppressor, and how we might be able to become liberators for ourselves and each other."]